| Home
> Special
Projects > Governance
Project> 2003
PASSIA
workshop on
Democratization: Learning from the Lessons of Others
9 September 2003, Ramallah
Spain’s
Transition to Democracy: Reflections on the 25th Anniversary
of the Spanish Constitution
Speaker: Mr. Alberto Ucelay
I am Alberto, a deputy consul general in the Spanish Consulate
in Jerusalem . I arrived here only two weeks ago.
One of the basic ideas of our transition is from
the outset, it was meant to be transition without violence break
with the immediate past as painful as that could be in the moment.
In 1975-1978, not everybody agreed that after 40 years of dictatorship
should go free but eventually it was necessary to make painful
sacrifices for the transition to start. This is one key idea. I
will pinpoint for some factors that in my opinion can help explain
why this experiment that started 25 years ago ended so far in success.
I will refer to historical, political, economic and social factors.
I will also conclude by a final remark on the meaning of the word
consensus in our political transition.
In less than 250 years, Spain had before the constitution of 1978.
It had more than a dozen constitutions. There were often painful
experiences, civil wars, oppression, and violence and have course
failure of different political experiments. There were pendula
movements, which go from extreme to extreme, rejecting each one
of them. For example, although Spain had been a monarchy, at several
points in history we tried to experiment with republics. Those
often ended in violence, revolution. When time came in 1978 to
decide what kind of political regime we wanted, everybody opted
for a monarchy but with safeguards to make it a democratic movement
throughout 200 years. Always something was achieved even minor
achievements were gradually accumulated. This idea of accumulating
positive experiences was not shared. It was based on pessimism.
For instance, one of the kings that were eventually sent to exile
after one of these revolutions went away saying that the Spanish
people were ungovernable. They will never find a political regime
that will integrate everybody. Of course he was proven wrong but
it took 100 years to prove him wrong. So in spite of this pessimism,
what history taught us as people are a willingness to learn from
history and not to repeat the same mistakes over and over again.
Intellectuals have a role in this learning process. According to
political factors in 1978 when the transition started and the constitution
text was drafted, one of the most agreements is everything should
be based on two things: democracy and human rights.
This, from the outset, gives legitimacy to the experiment,
and not only civil and political liberties were incorporated into
a text but also social and cultural rights became part of the constitution.
Several key decisions had to be made after what the nature of the
political regime is going to be. Monarchy was one of the key agreements.
Of course this was not without pain and political sacrifice also.
The role of the king (Juan Carlos) is absolutely essential to explain
our transition. Most of you will agree with me that it is always
essential to have essential figure, sort of a referee of the political
arena that is not subject to party politics that is universally
respected and is allowed in certain liberties in dealing with different
political parties and to ease the political process along. The
central figure in our transition was undoubtedly King Juan Carlos.
Also government and leadership are essential in this political
factor. There has to be an effective change of hands in power;
the government has to withdraw from spaces, areas, of power such
as important sector of economy, the media, and access to resources
that can share opinion in their favor.
The last aspect is the international insertion of
transition. The political leader in our transition realized from
the beginning that if we want to be successful after so many attempts,
we needed to be solidly rooted in the international environment.
Therefore, we need to know to which side we belong, and the priorities
in our foreign policy. It was universally accepted that the Mediterranean
, Latin America and Europe would be the three main areas in which
we will project ourselves.
After talking about political factor, now I will
talk about the economic landscape. Spain has a market economy and
it's showing constantly a growth rate above European average, which
seems a natural element of the economic landscape in our countries.
The economic transition started well before the political transition
in Franco's days.
The establishment of a reformist programmed
to open up the Spanish economy. Now these elements of openness
of opening the economy to the world sometimes and of course without
paying for those most affected with the open up at the economy.
Now Spain is one of the most open economies in the world and
let me say that we all in Spain are grateful for this decision
of opening up our economy instead of become a protectionist closed
isolated in economy. There are also other important agreements
a long the way, tax reform was achieved by a very important agreement
in 1978. We are going to establish a functionary social market
economy with social security, with services to the poor to the
disabled. If we are going to promote quality in women, the state
needs funds and the only way for the state to have resources
to carry out this policy is of course a redistribute tax system
that taxes are taken more from the rich than from the poor. Of
course is not a very popular idea especially among the rich but
eventually it found away in a place is a transition and it is
now also a central element of our system. An important process
pf modernization throughout the economy then started: banks for
instances: from being the most inefficient and old financial
sectors in Europe , they be came a gradual process of reform
and opening the banks. Banks in Spain became one of the most
efficient and open to foreign investment and they became the
pioneer, the process of our country investing abroad and not
just waiting for foreign funds to come to our country. Tourism
also played an important role. This process also started before
the transition, but the transition bought on the progress that
held already been made to become one of the leading tourist market
in the world. So market economy (to summarize this factor) within
important social dimension was in my opinion, the reason that
explains why Spain has failed economically so well until now.
The last factor I would like to introduce is the social atmosphere
that has characterized the evolution of our transition in these
25 years. Society had to change fast while the economy and the
political environment was changing and this is of course always
a painful process of adaptation that can be seen throughout many
different aspects of social evolution. One very important aspect
of this was the establishment of a large middle class is necessary
to stabilize a transition that every body knew would be difficult
from the start. Spain had not had a large base middle class for
most of the 19th century and in the 20 th century society had
gone through a very painful experience of a civil war that had
800 thousand people killed, only in three years. Now this creates
divisions in society that take very long time to heel. This eventually
mature around 1960s and 1970s with the creation of the large
middle class that is unwilling to make risky experiments with
political extremism and at once and above all stability. Then
this stability is spread throughout the social structure into
many different aspects. Education for instance: a decision was
made in 1978 that education would not only be in the hands of
the state of the government, but it will be a mixed system when
there would be public schools private and religious school with
state support. So there are three systems that coexist to give
society all the options that society demands from religion education
to civil non-religion education but throughout the spectrum education
have to share the constitutional values that are the foundation
of city as a whole. So that is a common demonstrator, the creation
of civil rights that are shared by everybody. Of course also
the press and the media have a very important role to play in
our case and some e newspaper, some TV stations, some radios
stations were inherited from the Franco era, but others were
born along the way and eventually all of them, the ones that
came the past and the new ones shape those democratic values
and traditions that are gradually evolving in our country. The
press and the media in Spain have always been aware of their
role in the building of a democratic society. A key element of
this is open and real debate of ideas and intrusion of the press
in political life: to investigate corruption cases, to stir up
in debates on social issues that interest every body. The press
has always been aware of this role. Of course there have sometimes
been excesses in this areas, but these are part of the learning
process that I think every transition is in the last analysis
in a learning process. Finally there could be many other factors,
but I want to finish to open up for questions and for interventions
and finally the structure of the family of traditional Spanish
family started to change and has changed dramatically. This had
negative effects: for instance the fertility rate has gone down
in Spain from one of the highest in the world to be the lowest
in the world. Its only now starting to pick up very slightly
again after years of having a very depressed fertility rate.
This is a consequence, of course. Its universally accepted of
the incorporation of women to the labor market and of many other
factors that effect the modernization and the erosion of the
traditional family. But it has also of course very positive consequences
in that it creates much more dynamic and much more modern society.
Important decisions had to be made in 1987. some of these issues
proved too difficult to settle in one constitutional text. So
they were left open deliberately by the drafters of the constitution
until further movement where the evolution of society could allow
more peaceful, more quite and more rational, if you like, debate
on these final issues until they became finally settled for maybe
not finally but settled and accepted by everybody. Another idea
I would like to offer to you in that, it is often impossible
to make all the important decisions in one single moment. Something
should be better left for later. I would like to conclude these
two ideas:
First, putting the Spanish transition in historical perspective
and professor Huntington will known for his political later theories
about cultural class of civilization that are debated now and that
are out of the realm of these conferences, but years before becoming
famous for these class of civilizations ideas, he came up with
a very interesting idea. He said that there have been in Europe
and throughout the world different waves of democratization and
in retrospect Spanish transition belongs to a wave of democratization
that started in Greece and Portugal in 1974 and continued throughout
Latin America and you put an end to military dictatorships that
had evolved badly as a consequence of the cold war and of the result
of the Second World War. So these historical factors also had explained
and revolved around all the factors that I have explained.
But there is one factor, one idea that is in my opinion new and
particular to the Spanish experience. And that is the most interesting
lesson, in my opinion, to draw from our experience and it is assessed
before the idea of consensus.
Now this idea and the word consensus was perhaps the most widely
used and written and spoken word from 1975 to 1982. Even today
when a political government in Spain makes an important decision,
we have developed a tendency to check before whether or not that
new policy comes in conflict with the original consensus that made
the constitution and transition possible. So this constant referring
back to the original consensus on the land, and on the other land
this willingness is collective willingness to make this consensus
not a petrified thing of the past but something that evolves with
society if I think the most important experience to be drawn from
our transition. Consensus does not mean, as some critics said back
then, it doesn't mean that everybody gets what they want. Sacrifices
have to be made by every body, and sometimes by very important
sacrifices like I said when I refer to the socialist party abandoning
their idea very dear to them of a republic. But this is absolutely
necessary, this idea of self-sacrifice if you like is absolutely
necessary you the building of a strong consensus that allows a
successful democracy and a successful transition to be established.
The establishment of a reformist programmed to open up the Spanish
economy. Now these elements of openness of opening the economy
to the world sometimes and of course without paying for those most
affected with the open up at the economy. Now Spain is one of the
most open economies in the world and let me say that we all in
Spain are grateful for this decision of opening up our economy
instead of become a protectionist closed isolated in economy. There
are also other important agreements a long the way, tax reform
was achieved by a very important agreement in 1978. we are going
to establish a functionary social market economy with social security,
with services to the poor to the disabled. If we are going to promote
quality in women, the state needs funds and the only way for the
state to have resources to carry out this policy is of course a
redistributive tax system that taxes are taken more from the rich
than from the poor. Of course is not a very popular idea especially
among the rich but eventually it found away in a place is a transition
and it is now also a central element of our system. An important
process pf modernization throughout the economy then started: banks
for instances: from being the most inefficient and old financial
sectors in Europe , they be came a gradual process of reform and
opening the banks. Banks in Spain became one of the most efficient
and open to foreign investment and they became the pioneer, the
process of our country investing abroad and not just waiting for
foreign funds to come to our country. Tourism also played an important
role. This process also started before the transition, but the
transition bought on the progress that held already been made to
become one of the leading tourist market in the world. So market
economy (to summarize this factor) within important social dimension
was in my opinion, the reason that explains why Spain has failed
economically so well until now.
Discussion
Questions: is it a holy document to you if not how succeeded in
healing the wounds of your civilization in 1976. And this moment
we are still in Palestine talking about our 1936 revaluation and
think it was only yesterday, and you could not heel the most afflicted:
weather i.e. was the Z ionist or the British. We could not heel
the wounds of 1936. so the condition is it a holy document to how
we succeeded if not tell us how it is proceeding to the idea of
the civil war which we might be facing very soon in the Palestinian
society, not necessarily Hamas and Fateh, but the tribal structure
in Palestine today in the actions of a vision and a real crisis
of leadership in Palestine today. The key element that is very
dear to everybody in heart and mind, which is confusing a little
bit. How come your king is the king of Jerusalem ? Is it fair to
the constitution? And if it does it mean to you and how far it
does mean to us since your nostalgic approach to Jerusalem in your
culture and politics were very much implicit of knowing. Please!
Answers the first question: the holiness of the constitution:
very important idea that I omitted in my speech. There has to be
a certain holiness of the constitution. As I said, the core consensus
has to be maintained throughout the political temptations to deviate
from it. But on the other hand, you have to strike a balance. This
can be seen in the sanctity or the holiness of the constitution.
So far we have avoided reforming the constitution only when very
minor aspect that was introduced by the treaty of European Union
had to be incorporated into the constitution, but so far we have
avoided reforming it, because said it was too early to do so. Some
constitutions have built in a close form of non-reform ability
and either definitively or over a period of time and to allow for
a political debate to settle after the elaboration of the constitution.
And now after 25 years of being applied in practice, a new concept
has developed; it is called constitutional participation because
Franco had abused the idea of a homeland. He had manipulated and
he used it to his own advantage, so when 1978 came we were tired
of patriotism. People did not like to use the flags red and yellow
flag because it was closely associated with Franco. Now over the
years, this was overcome but now Spaniards want to identify themselves
with an idea of homeland or of patriotism that more related to
the constitution than to the tribal ideas of Spain that we used
in the past. This process of overcoming the tribal identity and
in suiting to allegiance to a more politically based process in
a very important element also. You asked about heeling the wounds:
In my opinion the wound just
take long time to heel. There is no miracle solution for that.
After 800,000 dead, it is no wonder that it took 40 years even
more to heel those wounds. Even today there is some hatred left,
some antagonism that dies hard and continues to present in our
society. You cannot ignore that. One of those is perhaps the
subsistence of an armed group that does not accept consensus
that wants to use violence as means to keep items on the political
agenda, and of course am vet erring to the ATA group in the Bask
country. These wounds sometimes, persist and sometimes exist
even today. It only takes time, but of course like you said,
political leadership can help the process along to a great deal.
It takes a brave leader of a society that is willing to make
sacrifices and have a political ability to make them and to inspire
allegiance, one that has legitimacy and that knows hoe to use
their legitimacy to his advantage, I mean the advantage of the
whole society. So time on one hand to heel social wounds and
on the other hand political leadership to help this process along
is I think absolutely essential. Then the king of Jerusalem .
Yes before coming here I was interested to see and verify that
even today the little of the king of Jerusalem is among the many
titles that to this day belong to King Juan Carlos and that belong
to his successors. I think that the fact we keep this title and
explain or give testimony of how much the Spanish people identify
themselves with the Arab world in general with the Palestinian
people in particular. The king feels very strongly every thing
that concerns Palestine . I don not think ever will mean to come
to govern as king. All these traditions and ideas that come from
the past even sometimes from a painful past because I don't ignore
that this come from a painful experience for the Arab people, this
pain of the Crusades. I think it is useful to clean to them. History
should not be forgotten, we should learn from history.
Mr.
Alberto Ucelay, Deputy Consul General, Spanish Consulate,
Jerusalem
Photos
& Participants | Speakers
|