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14 July, 2005

PEW Global Attitudes Project

Excerpts from “Islamic Extremism: Common Concern for Muslim and Western Publics Support for Terror Wanes Among Muslim Publics” – Released 07.14.2005


I. How Muslims and Westerners See Each Other

While there are concerns in Western countries about Islamic identity and extremism, these do not necessarily translate into unfavorable views of people of the Muslim faith. In Europe and North America, majorities in Great Britain, France, Canada, the U.S., and Russia, as well as pluralities in Spain and Poland, say they have somewhat or very favorable views of Muslims. Only in the Netherlands and Germany does opinion tilt toward an unfavorable view (51%-45% unfavorable in the Netherlands; 47%-40% unfavorable in Germany). While fewer hold positive opinions of Muslims relative to either Jews or Christians in every Western country surveyed, the differences are relatively modest compared to the gap between views of these groups among publics of most Muslim countries surveyed.


 

Predominantly Muslim countries have mixed views of Christians and strongly negative views of people of the Jewish faith. Majorities in Jordan (58%) and Indonesia (58%) have positive views of Christians. In Lebanon, with its large Christian minority, more than nine-in-ten (91%) think favorably of Christians; these overwhelming positive views hold among both Muslim (86% favorable) and Christian (100% favorable) Lebanese. However, in both Turkey and Pakistan, the majority view of Christians is unfavorable, by margins of 63% unfavorable to 21% favorable in Turkey and 58% unfavorable to 22% favorable in Pakistan.

Throughout the Muslim world, opinions of Jews are highly unfavorable. Dislike of Jews is universal in Jordan and Lebanon, with 99% of the publics in both countries saying they have a very unfavorable view of Jews (the remaining 1% in Jordan takes a "somewhat unfavorable" view, while in Lebanon 1% offer no response). Similarly, 76% of Indonesians, 74% of Pakistanis, and 60% of Turks have an unfavorable opinion of Jews.

In India, with its Hindu majority and substantial Muslim population, the public tends to hold a favorable opinion of Christians, but is closely divided with respect to opinions of Muslims. About six-in-ten Indians (61%) hold a favorable view of Christians – a figure that holds among both Hindus and Muslims. Among the Hindu majority in India, views of Muslims are closely divided with 42% viewing them favorably and 44% unfavorably; for all Indians, the divide tilts favorable by 46% to 43%.

In China, however, majorities or pluralities hold negative views of Muslims, Christians and Jews. A 50% majority views Muslims unfavorably while only 20% have a favorable opinion. Similarly, 47% view Christians unfavorably while just 26% express a positive opinion. Chinese respondents express comparable opinions of Jews (49% favorable/28% unfavorable).

II. How Non-Muslim Publics View Muslims

Public attitudes toward Muslims and concerns over Islamic extremism are remarkably consistent in Western Europe, the U.S., and other countries with sizeable Muslim minorities. Majorities in all Western European countries as well as Canada, India and Russia agree that Muslims coming to their countries want to be distinct from the larger country instead of adopting its customs and way of life.

In several of these countries, two-thirds or more take that view, with Germany leading the list (88% agree). In France, nearly six-in-ten (59%) see a desire for distinctness while 36% say that Muslims there want to adopt French customs. Americans are somewhat less likely to take this view; a 49% plurality thinks Muslims in the U.S. want to be distinct from the larger American society.

Large majorities in all of these countries, except Russia and Poland, feel that resident Muslims have at least a fairly strong sense of Islamic identity. About two-thirds in the United States (65%) and Canada (66%) view resident Muslims as having a very or fairly strong sense of Islamic identity. Even larger majorities take this view in Western Europe. The Dutch have the highest level of consensus on this point, with 86% seeing Muslims residing in the Netherlands as having at least a fairly strong sense of Islamic identity. Similarly, in India, with its substantial Muslim minority, 77% take this view.

Further, substantial majorities across Western Europe see resident Muslims' sense of identity as growing – and those who do see this as a negative development. Better than three-quarters of the publics in France, Germany, the Netherlands, and Spain view the growing sense of identity among resident Muslims as a bad thing for their country. In Great Britain and Eastern Europe, smaller majorities agree. In North America, 50% in the U.S. and 51% in Canada perceive a growing sense of Islamic identity; on balance, both publics see this as a bad thing for their respective countries, though sizable minorities disagree.

The concerns people express over this growing sense of Islamic identity are more varied. Majorities in India, Russia and France, as well as pluralities in the U.S., Spain and Poland, cite the fear that it can lead to violence as their primary concern. In Great Britain, Canada, Germany and the Netherlands, the top worry was that greater Islamic identity would impede Muslim integration into the larger society (all surveys were conducted prior to the July terrorist attacks in London).